50days
Act I · The story

O For a Thousand Tongues

T Hear the Storyteller tell itTHE STORYTELLER · SPOKEN · 4 MIN

Charles Wesley wrote O For a Thousand Tongues in 1739, a year after his conversion. The opening is a direct quote from the pagan poet Ovid, yet Wesley borrowed it for the most Christian of purposes: how can one tongue ever praise a God worthy of all worship?

The hymn is a meditation on what makes us human and what makes us new. My tongue was bound, Wesley sings, recalling the demoniac in Mark 7 whose demon had silenced him. But when Christ set him free, the man proclaimed all that Jesus had done. Wesley is that demoniac. His tongue is loosed.

What follows is a hymn of such directness it shames modern sophistication. For my sake He bore shame and spurn, suffered, bled, and died. The cross is stated plainly. The victory is announced with clarity. And then, in what feels almost like a whisper after all that noise: come, all ye prisoners, my soul to Jesus' name give all to Him.

🧵 "O for a thousand tongues to sing"
Psalms 35:28
🧵 "My tongue shall speak of thy word and si..."
Mark 7:35
🧵 "For my sake He bore shame and spurn, suf..."
Isaiah 53:5 · 1 Peter 2:24
🧵 "Come, all ye prisoners, in my song ring ..."
Psalms 35:28
Act II · The song

Now hear it the way
your kids will play it.

O For a Thousand Tongues · Psalm RiverMODERN POP · NOTHING "HYMNY" ABOUT IT · 3:30

Wesley's hymn of liberation. A man whose tongue was bound, set free to praise. The demoniac becomes the singer.

Act III · The drop

And at the last chorus, the song does something no hymn recording has ever done.

it falls through the floor,
into the Scriptures it was made from.

The hymn was never the destination. It was the trailhead. Every hymn on 50days ends in the Book. That's the whole point of us.

For a memorial service → Meet Psalm River & the Storyteller